Science of Ayurveda.

Mother Nature has created everything for man. Prana air for life, power food. Mother nature fulfils our every need. She helps us even if she becomes a disaster in the form of disaster. Change is the law of nature. Mother Nature's most beautiful and complex structure is the human body. Keeping the human body healthy is in our hands. Mother nature provides this health. There is no doubt that we can keep ourselves and the entire human race healthy by staying close to mother nature. Mother nature gives us knowledge. Ayurveda is knowledge related to the human body. Herbs are also provided for medicinal treatment. On this basis, medicine can be made universal, non-responsive and cheap. Herbal medicine has become infamous because its identity has been forgotten – science has been juggled. The right herb should be collected from the appropriate area, in the appropriate season; If kept and used properly, their miraculous effect can be seen even today.

We can easily cure almost 80 per cent of diseases with just a few herbs. Our sages, gurus, many spiritual institutes, researchers have appreciated the presentation on Ayurveda to make such a simple, easy, cheap but effective medical system accessible to the people. Many herbs described in Ayurveda have been given priority in Indian culture, which are found, or can be grown, in most areas in India. It is the desire of many sages, the master power of India, that this method should be developed and along with the prevention of disease, people should also get the benefit of increasing vitality. The benefits of this knowledge developed by the sages should again be given to the people. In the coming times, neither there is going to be a shortage of resources, nor technologically developed facilities, we should hope that despite all the preparations for the great destruction, the dominance of wisdom will remain and by removing ignorance, lack, a harmonious society will develop. 

Still, an apprehension remains in the mind that due to the distortion and modern development of the present way of life, will the children of Mother Nature be in a position to make good use of the resources? Can you keep yourself completely healthy and balanced? Human beings appear to be blind in the path of today's development. If you look deeply, it looks quite hollow. His vitality seems to have withered. A little weather imbalance makes him sick. The number of people with mental disorders like delusions, passions, excitement, depression is increasing. Despite looking healthy, shapely from the outside, the roots of a person appear weak. Even though food is available, that food comes out like poison. Call it the policy of modern life or deviance in the direction of progress, whatever the name; But it seems that these are not those strong shoulders on which society, nation, the world can move forward by carrying the burden of the century.

Modern medicine has provided so many means of diagnosis that the investigation of the disease no longer takes much time. But "man is sick" is not ready to believe that, even if he does not look healthy from outside, then it should be understood that there is some mistake somewhere. of diet

Irregularities, chaotic use of modern medicine, delusions of misconceptions in the field of thinking, all are making the entire human community unhealthy today. The symptoms are not visible from the outside. The inner problems keep on making the person hollow from inside and they are not able to come in the light from the outer glare. In such a situation, it seems that such an alternative medical method has to be found to prepare a new human, which will provide holistic health to the person, support his dwindling vitality. Whether the context is of advanced developed nations or citizens of underdeveloped developing third world nations, this applies equally to all.

Which is the right treatment method? How to understand this method? For this, we have to connect with our original nature. The journey from healing to benevolence has to evolve. The root of diseases has to reach the roots, only then we will be able to be free from the web of diseases. therefore Whenever the names of medicine and health are discussed, it revolves around a limited circle. The biggest contribution of Allopathy is that it taught us to think about the causes of diseases in a modern way. Without getting into the controversy about how safe the medical system is, it would be important to discuss that the present Under the circumstances, how can the mantra of healing be blown in a huge community, if we look around in the name of treatment, then through the medicine that flourishes in the courtyard of nature, it is harmless, cheap, easy and more beneficial in every respect? appears to be. 

Here it is necessary to understand the difference between Ayurveda and herbal science. Many changes have taken place in the development of Ayurveda since the Dhanvantari period till now. Looking at the form of Ayurveda today, there is a feeling of guilt in the mind. In a culture that has been considered capable of rejuvenation due to its divine power, only those who get degrees after studying Ayurveda are seen taking refuge in allopathy, not using it. It is not only intellectual dependence and blind copying of the West, it is also a policy of collusion of both the patient and the doctor, to get immediate benefits at the cost of causing permanent harm to the body.

If life-enhancing herbs are seen somewhere, are they not collected properly, what effect will these medicines mixed with grass and leaves have? Whereas everyone knows that after 3 to 6 months after being broken, almost all their qualities and religions are almost finished. Whereas many spiritual institutions of India explain the importance of this Ayurveda, the importance of the science of medicine. And by making them usable naturally as much as possible, the method of consumption should be rendered and if possible, such nurseries should be established in place so that the trend of consumption in their fresh form increases. It can emerge as a new revolution and a new business model.

Ayurveda is an appendage of Atharvaveda and is known as the fifth Veda. Agnivesh is considered to be the pioneer of this discipline, who studied Ayurveda from Punarvasu Atreya; But in the Atharva Veda, as a part of which Ayurveda took birth, it has been told through Atharva Rishi that the creator has made provision for the natural world and herbal medicines for the entire living community. Virtues, karma differences may be different, but there is not a single plant on this earth, which does not have medicinal properties. If we look at the rest without discussing some toxic herbs safe for a specific medicine, then all can be seen used in the treatment of the whole body from local treatment (local application). The discussion of the famous eight Tantras of Ayurveda is also not relevant here. Because our main topic is the all-around treatment of body and mind by using different herbal medicines as medicine or combination. A person who has even a little knowledge of the body system and its working method can continue to treat himself and others by the presentation being presented on that subject. For this reason, instead of going into more detail, it was considered appropriate that the basic philosophy of this therapy and its methodology should be presented in a nutshell.

A very important and interesting context comes in the Charaka Samhita at the beginning of the Ayurveda episode. Maharishi Bharadwaj, with the consent of all the sages in the Himalaya region, goes to Devraj Indra to ask for the means of fourfold efforts - Dharma, Artha, Kama, Moksha - the way to get rid of diseases that destroy health, and Devraj Indra has known this god. Vaidyas got it from Ashwini Kumars and Ashwini Kumars got it from Daksha Prajapati. Daksha Prajapati was taught this knowledge by Brahma himself. While explaining the three basic principles of medical science to Bhardwaj Muni, Devraj Indra says that Ayurveda rests on three pillars,

 (1) What are the reasons for being healthy and sick.

 (2) What are the characteristics of healthy and sick living beings?

 (3) What are the medicine to be healthy (the potion and the power-supplying medicine for vitality) and the medicine of the sick animal?

The entire interpretation of Ayurveda rests on these three pillars. The science of forestry can also be explained on this basis. Why medicine? Why not juice, ash-mineral etc.? It is to be said in this regard that we aim to revive the basic nature of Ayurveda. The whole earth is adorned with the vegetation arising from the nectar that fell in a closed-form from the nectar urn carried by the deities. Every plant has medicinal properties in its five parts. From a scientific point of view, they contain active ingredients in the form of water, starch, resins peptides resins, etc. and also contain ingredients that prevent possible side effects. These medicines are given in the form of fine powder by grinding it freshly, in the form of chutney, in the form of dense substance or dried in shade and given with milk, water, honey, sugar candy, cream, ghee or any other supplement. . In all forms, they show their effect very soon. Harmless, their effect on the body is right on target and permanent, according to the findings of the researcher O. Experimental tests are done by many other institutions also testify to this. Without going into their detail, here 42 medicines and their method of use are being discussed which have the desired effect on the body and mind. In this short guide, the family members see the essence of the healing process. By understanding it, it will be easy to put it into practice.

Different drugs for different institutions: The basic premise of Vanaushadhi therapy is to give them by oral route to increase vitality by varying the dosage appropriate for the particular institution without destroying the active ingredients. Where necessary, they can also be used for local treatment. From this point of view, 42 medicines selected according to different institutions of the body are described as follows.

1. Bakul (Maulshree) for happiness, gums and teeth.

2. Bhrigraj for those who have fruit.

3. Bakuchi for skin disorders.

 Brahmi Jai Mansi, Dan.

4. Nadi Sansthan - Jyotishmati (Malakgani).

 Nirgundi, Rasna, Sushthi (Soth) for 6 rheumatic muscular diseases.

5. Heart and blood vessels – Punarnava, Shankhpushpi, Arjuna Lung and Upper and Lower Respiratory Institute – Adusa, Bharani Katkari Shirish.

6 . Upper Digestive Institute and Liver (Liver) Amla, Mulethi, Shatpushpa Sharpukha, Kalmedha.

7.  Digestive Institute Nagkesar and Genital Institute-Gor, Varun, Ashok Sodh.

8.  Blood hoof, anti-infection-II sari, Khadir absinthe.

Incidentally, it would be appropriate to disclose a couple of things here. It happens in Ayurveda that doctors tell one medicine to be the panacea for all diseases. That way she doesn't live anywhere. Naturally, it has those active components, due to which it shows its infallible effect on many symptoms of many diseases. But this does not prove that it can be used in all those diseases. If it can be detected by phytochemical analytical methods and used with a particular disease, then the misconceptions can be cleared to a great extent. This effort has been made here in drug determination.

 If necessary, it is necessary to give another explanation regarding the use of a combination of the same drug. someone Under circumstances, according to the physical and mental conditions of the person, it is okay to use the same medicine for a long time, sometimes some combinations must be used. Due to this, the drugs increase the efficiency of each other manifold and the effect is quicker. As long as the components of the drug are not separated from each other, they do not chemically interact with each other. They exert their effect on the whole human body. So the possibility of "drug interaction" does not exist here. The active alkaloids, pentads and starch fives etc., which are made up of drugs, are so closely related to each other, that no harmful effect should be expected if the same drug is taken. Protagonist, antagonist elements are present in the same herb. Enta agonists inactive drug ingredients prevent side effects before they take effect. Thus the medicine itself is a complete diet. One should not unnecessarily fear any kind of side effects if taken in proper dosage with proper proportion.

Vehicle” means those substances which, when given with a medicine, bring the active ingredients to their target in the body. Anupama can also be a quath of the same or any other medicine, or water, milk, ghee, curd, honey, Can be in the form of sugar candy, cream, butter or any other liquid. The ratio is necessary so that the medicine reaches the right place in its right form. Anupama increases the action of the medicine.

Generally, cold or lukewarm water is used in the form of quantity. Cow's milk is also an ideal diet and a complete diet in itself. The lactic enzymes and the tiny particles of fat present in it make the drug "penetrating" If milk is taken after heating it a little, then it is appropriate.

Honey is the tone of flowers. Later, even more, concentrated enzymes are made by the bees through activated hormones. Where the proportion of water in the vocal cords of flowers is about seventy per cent, there it remains only ten per cent after passing through the body of bees. The medicine taken with such a liquid material immediately passes through the blood vessels from the stomach and reaches its respective area. Whenever you take honey, take it in a cool condition. Mix it with water. When mixed with water in the hot condition in equal quantity and given in equal quantity with ghee, it has the same effect as poison on the body, so caution should be taken in this regard.

Butter, Ghee, Curd, Cream etc. are modified forms of milk. They can also be used when needed. Sugar syrup is also an excellent "vehicle" like honey, which increases the solubility of the drug without changing its properties. In some circumstances, it is also used in the form of quantity. To the functions of quantity, it is said in the Charak Sutra Sthan (320A.27) that “quantity satisfies, fills the deficiency of the body and the senses, gives strength and life, to spread the food eaten throughout the body. Acts and makes it united with the body. Quantity separates the medicine consumed and goes to the stomach and beyond to the stomach. It moistens the food.

 Easily absorbed by the body. Apart from this, it has also been said that the drink which does not come within the limits of diet, which does not have medicinal properties of its own and is not anti-dhatus, that is best quantity. Ayurveda is not just a method, but it is a new way of living. The need of the hour is to adopt Ayurveda where knowledge is provided to you.